Category Archives: Teaching

Standing on the Shoulders of Giants: Jim Elliot

By: Mrs. Liesl Cressman

This morning, I wanted to talk to you about perseverance, but I wanted to do it through the story of two of my favorite heroes of the faith, Jim and Elisabeth Elliot.  And throughout my talk, I am going to be referencing one of Elizabeth’s books, Discipline.  Now, I know we have a tendency to tense up when we hear the word discipline because our culture has given us a very narrow definition of discipline.  Discipline for you might only mean the consequences you face when you mess up either here or at home. But, I hope that after Mr. Smith’s talks, you realize that discipline encompasses much more than just punishments.  Disciplines, broadly defined, are the patterns of behavior in which we live our lives. They are the rhythms that we instill to get us to a certain goal. For example, you might have the discipline of getting up early to exercise because you know you will be too tired after school to do it then. Or you may have the discipline of reading the Bible and praying.  You can have a discipline of eating well, of fasting, of silence, of service, these are all examples of good disciplines, and I will mention later how these disciplines help us when persevering through trials.

Jim and Elisabeth Elliot lived lives of love, discipline, and constant devotion to God. Contemporaries of Billy Graham, they lived during a time when evangelical Christianity was making its debut on the American stage. Troubled by the idea that people around the world died without ever hearing about God, Jim Elliot felt an intense call to the mission field. He went to Wheaton College to study Bible, where he met Elisabeth, and then spent the next three years in Ecuador, preparing and waiting for the opportunity to minister to the people he so desperately wanted to reach. Jim had been trying to reach an Indian tribe called the Aucas, known as savages by the surrounding tribes.  All missionaries who had tried to reach them before had been killed.

After much preparation on January 2, 1956, Jim finally got his chance.  However, it was only five days later that he would become a martyr of the Christian faith.  Jim and three fellow missionaries made attempts at contact with the Acuas by flying over their land in a plane and lowering down gifts to the tribe in a small bucket.  This was a good way to engage with the people without any immediate threat of harm. After a few days of doing this, the tribe began to reciprocate by leaving gifts in the bucket for the men. Once this initial contact was made, the men decided it was time to meet the tribe face to face.  Their first encounter with the Aucas was very positive. Some members from the tribe came to the beach where the missionaries had camped out and talked with them for the better part of the day. The missionaries even took one of the young Indian men up in their plane because he seemed so fascinated with a model airplane that they had brought with them.  However, the next day would not prove so profitable. Through some form of miscommunication, the Aucas tribe perceived the missionaries to be a threat and decided to kill them. That morning when Jim and the other missionaries went out to the beach to meet the Aucas, they were greeted with an army of spears. Jim’s first reaction was to reach for the gun that he had been carrying, but then he remembered that he had vowed never to kill anyone who had not heard the word of God. He then, instead of using force, left his gun and faced his killer with the love of God.

However, the story continues. I think the most impressive part of this whole story was Elisabeth’s reaction to the tragedy.  Speaking for her fellow women whose men had also been killed in this attack, she said, “The prayers of us widows themselves are for the Aucas.  We look forward to the day when these savages will join us in Christian praise.” Elisabeth was able to look at her husband’s killers through the eyes of God. Less than two years later, Elisabeth returned to minister to that very same tribe that had killed her husband and reached them with the love of the Gospel.

However, none of this would have been possible if it had not been for the Elliots’ humble willingness to live a life of discipline before God. From the beginning of their relationship, both Jim and Elisabeth knew that their primary calling was to serve God, and that they would have to make certain sacrifices on His behalf.  There is one story that Elisabeth told about her husband that I thought was particularly telling of his dedication to God. When they were both in college, it was the custom at the end of the year to have friends sign their yearbook with their name and some sort of sweet message. Elisabeth had a particular admiration for Jim, so she gave him her yearbook to sign, hoping that he would say something about how his feelings toward her.  However, all he wrote next to his name was a verse reference, 2 Timothy 2:4, “A soldier on active service will not let himself be involved in civilian affairs; be wholly at his commanding officer’s disposal.” For Elisabeth, the message rang loud and clear. Whatever his feelings toward her might be, Jim was on a mission from his commanding officer and could not be distracted from that. After college, Jim went straight to Ecuador where he began preparations to meet the Aucas.  While he did eventually confess his feelings to her, Jim told Elisabeth that he needed to experience the strenuous life of a missionary as a single man first to be sure that God wanted him to marry. They spent the next year, he in Ecuador and she in Canada, seeing where the Lord was leading them and keeping up correspondence via letters.

This shows an incredible amount of discipline.  Deciding to set aside your own preferences and follow where God has called you goes against everything in our selfish human natures.  And yet, it is what every Christian must do. While Jim and Elisabeth did ultimately get married almost a year later, their marriage was based on a mutual commitment to God because they had practiced setting aside their own desires and following after God first. Practiced, every-day discipline in the smaller things allowed them to much bigger trials later head on.  It is this type of practiced self-restraint and discipline that allows you to abandon your gun as you look in the eyes of your killer or to return and minister to those who killed your husband.

So what does this have to do with you? Maybe you never plan on being a missionary to an unreached people group in a third world country.  Why would discipline be important for you? The reality is that trials will come, and the one who has been practicing patience and self denial regularly in his life is the one who will be able to bravely face those trials.  And let me be clear, these are not the “trials” that you bring upon yourselves by poor decisions. Having to pull an all-nighter because you waited until 10:00pm the night before the paper was due to start working on it is no great trial of the faith.  That’s the consequence of your foolishness. But I’m sure a dose of discipline can keep you from being in those situations in the first place as well.

All that aside, all Christians are called to discipline, to discipleship.  It’s not an option that is reserved for only the truly saintly among us. It is required by all.  Elisabeth addressed this trend in Christianity to divorce discipleship from Christianity. “This pattern of thinking has its powerful effect on Christians as well, so that we have come to imagine that discipleship is somehow an ‘extra.’  We suppose that we can be Christian, going to church, saying our prayers, singing those sweet songs about loving and feeling and sharing and praising, without taking our share of hardship.  Those who wish to make a special bid for sainthood, we tell ourselves, might try discipline (‘it has its place’) as though it were an odd or fanatical lifestyle, not the thing for most of us.  It is as though we might be Christian without being disciples.” But, ladies and gentlemen, hear me, we cannot be Christians without being disciples. God has called us to a life of discipleship, of discipline.

Many scriptures point to the importance of discipline.  Galatians 6:7-9 says, “Do not be deceived: God cannot be mocked.  A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.  Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” James also attests to the importance of discipline. In chapter one verse twelve, he says, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.” And finally, one of the more iconic passages from Paul, 1 Corinthians 9:24-27, “Do you not know that in a race all runners run, but only one receives the prize?  So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” All of these writers understood the truth that we will not be fully devoted to God and at his disposal if we are constantly distracted by all our whims and desires.  True discipleship requires denying ourselves so that Christ might live within us.

So how do we go about this life of discipline?  What are some practical ways that we can incorporate discipline in our lives? I’m glad you asked.  Elisabeth had many things to say on the subject of discipline in her book of the same title. I highly encourage you to pick it up.  She has a no-nonsense way of applying scripture and not giving us nearly as much leeway as we often think we deserve. She has many helpful tools and advice that will truly help you as you seek a path of disciplined discipleship and will go much deeper than I can in my time here.  

Three areas I would like to focus on, though, are the disciplines of the body, time, and feelings. I know talking about the body is hard because it’s a very personal thing and we probably all have things about our bodies that we would love to change. Real maturity is knowing what things we cannot change, leaving those in God’s hands, and working on the things that we can change. If y’all hadn’t noticed, I’m short. I am 5’2” of western European pasty goodness with a secret heart of a Latina that likes to come out occasionally when Selena starts playing. But as much as I might want to be have the 5’11” body that the doctors predicted I would have when I was born, that is never going to happen. So, I have to acknowledge that it is not what I would prefer, give it over to God, and then see what I can do with this pint sized body that He has given me.

Our bodies are gifts, and we should treat them as such by fueling them appropriately and making sure that they are in good enough shape to do the work that God has called us to do.   So, eat well and exercise. Be comfortable with the idea of denying yourself the treats that you may want or even eating at all. It’s OK to be hungry. We don’t have to eat all the time. I’m by no means saying that you should starve yourself, but those feelings of discomfort are times can be times of growth that will prepare you when you have real challenges in your lives.  Learn to use those times to talk with God and ask for help that He would satisfy you even in your hunger. Elizabeth told the story of a woman who was overweight who came to Elisabeth seeking advice about how to overcome her love of food. The woman said that she kept praying to God that He would take away her hunger, but that the had not happened. Elizabeth counseled this woman that the Spirit would not make her less hungry, but that God was trying to grow her through her hunger. Let me tell you, ladies and gentlemen, we have a tendency to over spiritualize things or to assume that it will take a miraculous work of the Holy Spirit for things to happen that really are up to us to decide.  We can make the choice to treat our bodies well and to put in systems that will help us do that. Trust me, the Holy Spirit is not going to come down out of heaven and slap that tenth two-bite brownie from HEB out of your hands. You have to make the choice to use self-restraint and push through those feelings of discomfort in order to treat your body well for God’s service.

Second, there is the discipline of time.  I challenge you to document for a week what you spend every hour doing every day.  It can be quite revealing. Five minutes checking the phone can easily turn into thirty. One episode on netflix can quickly become an all night marathon. We are a people that always claims to be busy, but do we actually know what we’re busy with?  Time is a precious gift, and I fear that we far too often squander it on things with very little eternal value. Disciplining your time means giving it over completely to God. A big step toward this is making time to be in His word and in prayer, as well as serving the church and those in need.  So often I hear people say that they wish that they had time to do devotions, but that they are just too busy. This is a misunderstanding of what is means to discipline the time that we have been given. If God is truly ultimate in our lives, then he should be the primary appointment on our calendars.  I used to think that I too did not have enough time to do devotions until one day I had an undeniable break in my schedule with almost nothing to do and came to the conclusion that I had plenty of time, I just didn’t want to do devotions. It seemed too hard, too unnatural, too uncomfortable. But disciplining our time according to God’s ways means following his plan.  He has given us all the time that we need to get the things done that he has called us to. We are the ones who need to surrender by making time for those things, getting up a little earlier and pushing through the tiredness to spend some time with God, choosing to not pick up our phone at every break so that we can be open for an unexpected conversations that might come our way, being willing to say no to certain commitments and engagements because we know they will take away our time from God and the things that He has called us to do.  Being able to prioritize our time to do what really serves the Lord, I think, is one of the biggest markers of a mature Christian.

Finally, I want to address the discipline of feelings.  Feelings can be oh so deceptive. They are so natural and can feel like the truest thing we know, and yet they are not always in tune with reality.  Even Christians can make the mistake of thinking that if something is God’s will for us we will feeling good about it, or on the flip side, that if we feel good about it, it must be God’s will for us.  Let me tell you, God’s will does not always make us feel good, and yet it is the right thing to do. Elisabeth recounts a conversation she had with her friend Katherine Morgan, the wife of one of the other missionaries who had been killed alongside Jim. She said, “When one thinks and uses the arm of faith to back one’s thinking then the works of faith are produced.  I agree with you that feelings are untrustworthy. Human thinking is also untrustworthy, but faith which wins our thoughts heavenward is productive… I think you and I had this experience. Our feelings were conducive to doubt as to the reasons why our husbands were taken, but we knew inside we had to do as the Lord had commanded. In my estimation there was no particular virtune in what we did.  We had received our orders, and we had to stick by them and carry our feelings in our pockets. Many times my feelings would have led me to throw in the sponge. I ‘felt’ the people were unresponsive and dull of hearing and the effort was fruitless. I ‘felt’ everything but the desire to stay here and work. Nevertheless God’s plan has to be carried out. This is a hard lesson to learn, and it often takes a lifetime.  But one must have the conviction that God has spoken and then one must get busy and carry out the command.” Feelings are fickle things. This is not to say that having feelings is wrong. They are a important part of what it means to be human. But the fact that feelings are untrustworthy means that we must always submit them to the will of God and evaluate them through the lens of scripture to see if they are true. It is oh so uncomfortable to deny our feelings when they run so deep, but discipleship often requires us to feel uncomfortable, to put our feelings on the back burner, and to follow God’s command.  

Jim Elliot was known for saying, “He is no fool who gives what he cannot keep to gain that which he cannot lose.”  Ladies and gentlemen, are you willing to do that? Are you willing to give up the momentary comforts of this world in order to prepare for the trials that are ahead and deepen your relationship with your Savior?  Are you willing to choose a life of disciplined discipleship to answer the call of our God? It is my prayer that you do. I’ll close with a benediction from 1 Corinthians 15:58, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

Standing on the Shoulders of Giants

SoLaR Chapel: Mr. Harrison Ross

Good morning! I was planning to start off today with a joke about construction but I am still working on it. So I decided instead to tell you guys a joke about unemployment but unfortunately none of them worked. Finally, I decided on, of all things, a math joke. Something about parallel lines having so much in common but that it was a shame they would never meet. Ultimately I decided to opt out of jokes and just get right to the lecture.

This is my second chapel lecture in a row and I hope you guys are enjoying this as much as I am. Today, I am going to talk to you, in part, about one of my most favorite historical figures. Some of you might guess that it will be Otto Von Bismarck or Robert the Bruce. Both would be good choices for the classroom but for this setting I think Gregory the Great would be a better exemplar for our purposes. Gregory, as you recall from last week, was one of the Ancient Church Fathers who set the theological and scholarly foundations of Christianity.

I have chosen Gregory not only because of how influential he was in history, but because of the way he was influential. It occurs to me that the vast majority of movers and shakers in History, the people who make history, and if you recall people are very important, are people who live their lives proactively, rather than reactively. Let me explain exactly what I mean.

What does it mean to be reactive? It means acting in response to a situation rather than creating it or controlling it and God made us to be creators, like him! Being reactive means holding back, waiting, not anticipating but just waiting. Being reactive means living life in an ad hoc fashion; that is to say living life on your heels as you react in an unprepared way for whatever life throws at you. Rest assured, life will throw many things at you. Living life in a reactive fashion means living life unprepared and uncontrollably, it means being an employee of your life, not the owner of your life. A reactive life means you change when you are forced to.

Some examples of living life reactively are:

  1. Scrambling at the last minute to study for a big test
  2. Being angry with coaches or teachers because of an assignment
  3. Begging your Literature teacher, Math teacher, Bible teacher to let you turn in work late

What does it mean to be proactive? It means anticipating what is likely to happen in the future. Being proactive means you take concerted steps to control a particular situation by preparing for the future. Being proactive means you take command of yourself, your surroundings and your life. Being proactive means you do not let fear or irrational feelings control you or your actions, because you are not an employee of your life. A proactive life means you change, for the better, because you have planned to do so by the grace of God.  

Some examples of living life proactively are:

  1. Set a few worthy yet attainable goals
  2. When those goals are met, make more
  3. Get up early
  4. Protein for breakfast
  5. Followed by a 15 minute workout
  6. Read
  7. Go to bed early, get some sleep

What does this have to do with me, Mr. Ross?

For most of your life, indeed even today here and now, you may not feel as if you have not had any real control over what occurs to you. Your parents decide a large part of what you do. You are under their rightful authority. Here, too, at ACA your teachers largely tell you what to do, where to go, what to wear. Again, you are under our rightful authority. As hard as it may be to believe your parents and your teachers desperately want what is best for you and they are being proactive rather than reactive. You may fall into the trap of believing that we don’t understand you. But, perhaps we do understand. We have gone through your phase of life already, therefore we may have a good idea of what to expect for you as well. What is best for you is that you live life proactively, rather than reactively. Let us look at Gregory as an example.

When Gregory took over the Church in Rome in the year 590 things were in shambles. Floods, famine, and war had decimated, not just the city of Rome, but much of Central Italy. His predecessor, Pope Pelagius II, was a good and Godly man, but a reactive man. People, as discussed last week, are gifted by their Creator with talents and abilities. These talents and abilities are to be wielded strongly in service to God and for the benefit of Mankind. Pelagius II assumed, like many at the time, that the end of history was near. His beloved city of Rome was a shadow of its former self. The city that had conquered the know world was now a hellish one. Streets were in disrepair, crops failing, plague strangulating, and armed bandits were rampaging. The dead were stacked up in carts all over the city and civil government was nowhere to be seen. Below the spire of Old St. Peter’s Basilica there was endless misery. Surly, this was the end-times they thought. Gregory assumed, like Pelagius that Christ would return and the Church Militant, the church on Earth, would join the Church Triumphant, the Church in Heaven.

A few months passed and Christ did not return. Gregory shifted from reactive mode to proactive mode. Over the course of the next 14 years Gregory was a tornado of activity. He began by prioritizing the needs of the people. He then determined how to best accomplish the fulfillment of those needs. Finally, he determined that if old solutions did not work, he would need to create new solutions. The first need he identified was that far, far too many Christians were dying well before their time. Famine, disease, and war were thinning the herd at an alarming rate. He divided these into three categories and was then determined to fight them by any means.

The church was often gifted land in far away places. Gregory sold this land and began purchasing contiguous land in and around Rome. Eventually this totaled around 5,000 square miles (slightly larger than Connecticut). This land was then turned over to the poor to grow crops and raise livestock. This, in time, solved the problem of famine.

With the people well fed, or at least better fed, the plague was reduced. Hunger had weakened many, the young and old especially. This solved two of Gregory’s most pressing concerns. The third was the rampant violence across the land. Traditionally, up until this point in church history, pacifism had reigned. The church did not fight back. Unfortunately, this may well have made Christians an easy target. Gregory grew tired of the Church being a target. For the first time, but certainly not the last time, the Church armed itself. This is controversial. This is new for this time. This is History.

Hiring generals and soldiers, Gregory, or as he soon became known, “The Consul of God”, used his forces to police the countryside and drive off the heretical Lombards who often coordinated attacks against Church property and peoples. It must be noted that eventually Gregory was able to negotiate treaties with the Lombards who, for a time, left the Church in peace. When the danger had passed Gregory disbanded his armed forces, but was always prepared to call them back to service should the need arise. “Peace through strength” may well have been a motto Gregory would have endorsed.

What can we learn from Gregory? You may well never find yourself in charge of a church, located near the Tiber River, wherein the members of that church are inundated by plague and famine, but you are in charge of your life. Let us look again at your lot. You do not, often, get to decide where you go but you do get to decide if you will cooperate with rightful authority or if you will be troublesome. You may not, usually, get to decide what clothes you will wear to school but you can decide if you will comply with the rules or if you will be bothersome and contrary. My point is that you typically have more control over your life than you might suspect.

You control the grades you make by how often and how well you study. You control how people treat you by making it clear to those that do not treat you well that you will not tolerate such behavior. You control who your friends are by choosing those that help lift you up and moving away from those who you know are bad influences. You control whether or not you are a good person by doing the things you were made to do…Honor the Lord with all your heart and loving your neighbor as yourself. You control the vast majority of your life and you need to begin exercising that control, because in a short time you will be an adult and people will not be as understanding as your parents and teachers. When you are eventually released into the wild, will you be a person who reacts, backpedals, waits, scrambles to catch up? Or will you be a hard charger who advances, plans, works, succeeds and races ahead? Will you be reactive or proactive?

While preparing for this lecture I found a few verses from scripture that caught my eye. The three of these are from the KJV.

  1. Ecclesiastes 9:10 – Whatsoever thy hand findeth to do , do it with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in the grave, wither thou goest.

Solomon, the author, is warning us very sternly that time is limited. Or as the song goes…there is not time to kill nor time to throw away.

  1. Romans 14:12 – So then every one of us shall give an account of himself to God.

Paul the Apostle reminds us, quite starkly, that we will be held accountable to what we do with our lives.

  1. Colossians 3:17 – And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Again the Apostle Paul urges us to be mindful of our duty to use our talents and abilities for Kingdom work.

Taken together, we are told, quite clearly, that your time here on earth is limited. What will you do with your time? Will you react to the world, or will you make the world react to you?

STEM and a Liberal Arts Education

STEM“. Those four letters are rampant in education these days. It has become one of the most talked about components of modern-day schooling similar to  what “gluten free” and “non GMO” have become to the food industry. It’s everywhere! Just like trends in the food industry, there are trends in education as well, and some trends can be good.  To better understand our role in the current trend we have to ask the question, what is STEM? According to www.weareteachers.com, “STEM stands for sciencetechnologyengineering, and mathSTEM curriculum blends those subjects in order to teach “21st-century skills,” or tools students need to have if they wish to succeed in the workplace of the “future.” The idea is that in order to be prepared for jobs and compete with students from different parts of the world, students here in the US need to be able to solve problems, find and use evidence, collaborate on projects, and think critically.” Since a Liberal Arts, and especially a Classical Christian, education already focuses on developing those skills in our students, STEM in a Liberal Arts environment is a very powerful thing.
Recently there have been numerous articles and studies done to back up this idea that classically trained students will perform better in the areas of STEM because the requirement of those skills are part of student’s daily expectations in the classroom. In 2017 the article Liberal Arts is the Foundation for Professional Success in the 21st Century appeared in Huffington Post.  An excerpt from the article states:  “Tomorrow’s job markets demand creative, collaborative workers to reinvigorate and reshape our social and educational structures as well as our business models. To do so, graduates need open minds and rich, diverse educational experiences from which to draw. The fundamental values of a liberal arts education, with their emphasis on a general education and creating well-rounded graduates, expand students’ abilities to think through various challenges, contradictions, and tensions by design.”  The same article notes that the “2016 Job Outlook survey conducted by the National Association of Colleges and Employers found that hiring personnel increasingly value and prioritize the skills developed in liberal arts institutions and others, including the World Economic Forum, have made similar claims, citing a need for skills like: complex problem-solving, creativity, coordinating with others, cognitive flexibility, boundless curiosity, and deep generalism.”
“Knowing how to think empowers you far beyond those who know only what to think.”
How do our students perform when it comes to STEM programs? Very well! Classical Christian education at its core focuses on asking children to rise to a higher standard. The fundamental skills in a liberal arts environment are learning to think critically and to solve problems by accessing and analyzing information. This challenges them to think creatively and adapt to various circumstances and tasks. The training and education they receive can be rigorous but the preparation they receive is unlike any other main stream education. For this reason, ACA students possess the skills they need to keep up with educational trends.  Students that are well read and are taught to effectively communicate through writing and speaking, are naturally good thinkers.  They are able to teach and equip themselves and are prepared for the growing trends in an ever changing market.  Most importantly, ACA students are grounded in a biblical worldview that, when coupled with the ability to “think”, provides the ultimate framework for success in all of life. The bottom line is students who have been educated in a liberal arts environment are receiving the tools they need to be successful leaders in science, technology, engineering, math, and anything else they may decide to pursue!

Other Articles on This Topic:

The Seven Deadly Sins Series with Rev. William “Geoff” Smith

The Bible says that a man who controls his temper is better than a man who can overthrow a city. Jesus himself says that anger can start a process in which an individual and the communities of which he is a part can devolve into the fires of hell. Paul says that unchecked anger gives a foothold to Satan. If anger is so dangerous and so difficult to overcome, what can we do about this powerful passion that dwells within us?

The Bible and the Christian tradition through the ages offer several solutions. We’ll start with tradition and end with Scripture. Thomas Aquinas makes the point that

one must distinguish between just and unjust anger.

Just anger is anger which desires to correct sin (whether personal or in others). Unjust anger is anger which wishes to harm others or get even. Knowing these distinctions can be very helpful, as we can ask, if we’re angry, “Do I wish to harm another or to correct sin? If I wish to harm, I should shut my mouth and not act right now. If I wish to correct a sin, I should measure my words to do exactly that and nothing more.” Another strategy, which Jesus recommends, is to take extreme ownership over your community, team, or family and if you are about to worship then remember that if you have wronged another, go reconcile immediately.

In other words, the Christian is a part of a kingdom whose citizens all take 100% ownership of their actions and therefore try to right whatever wrongs they have done.

A final strategy is one offered by Paul the Apostle. In Philippians 4:8-9, he recommends thinking of the best in others so that we might experience the peace of God in the midst of interpersonal conflict.

Coming up this week at SoLaR Chapel…”Pride!”

Meet the New 2017-2018 Teachers

Each year, God blesses Annapolis with new and wonderful teaching staff who are committed Christian examples, passionate about learning, and love children.  For 2017-2018 we are proud to introduce you to the newest members of the teaching faculty of Annapolis Christian Academy ….

Continue reading

Meet the New ACA Faculty: 2016-2017

Choosing the right school for your child can be a challenging decision for any parent. There are a multitude of important things to consider from environment to test scores to reputation to facilities etc. But by far the most important criteria involves the quality of teachers.  True teaching is a high and noble calling and nothing is more important than the quality and integrity of your child’s teachers.  Each year, Annapolis does extensive searching, interviewing, and vetting of new teachers to find the best and brightest candidates.  This year is no exception and we are very proud to introduce you to the latest members of the Warrior Faculty!

Continue reading